This accessible guide to the Gospel and Letters of John introduces readers to key issues arising from historical, literary, and theological approaches to the Johannine literature, also discussing the methodological rationale underlying each of these approaches. This would indicate that the Gospel was known in Antioch before Ignatius' death (probably 107). : A Personal Story (English Edition) CelinaTex Montana Bademantel mit Kapuze XXL Bordeaux Baumwolle Morgenmantel Frottee Damen Herren Saunamantel Bademantel Montana aus kuschel weicher Frottee Baumwolle, flauschig … [51], Irenaeus, in the late second-century, quotes from 1st and 2nd John, and states that he is quoting the Apostle John. Chapter 5The Christological Appropriation of Zeal in John’s Use of Psalm 69. [78], In the 3rd century, Bishop Dionysius of Alexandria rejected apostolic authorship, but accepted the book's canonicity. The Death of Christ — James Denney . Rome was the home to the only early rejection of the fourth Gospel. The Johannine Gospel in Gnostic Exegesis: Heracleon's Commentary on John (Society of Biblical Literature Monograph Series) | Pagels, Elaine | ISBN: 9781555403348 | Kostenloser Versand für alle Bücher mit Versand und Verkauf duch Amazon. [5][6][7], With respect to the date and location of authorship of these writings, there is general agreement that all four works probably originated from the same community. Number of times cited according to CrossRef: HTS Teologiese Studies / Theological Studies, https://doi.org/10.1002/9781444318937.ch20. [51] They are loosely associated with the Gospel of John and may result from that gospel's theology. Life’s Purpose—To Build the House of God: 13. have taken verse 21:24 to mean that the author of the Gospel of John himself was the eyewitness (namely the disciple whom Jesus loved), other scholars point out that verse 21:24 indicates that the author is someone else than this disciple, because he's speaking about himself in the first person plural ('we know') and the disciple in the third person ('the disciple... who has written all these things'). [52] In particular, Chapter 21 is very stylistically different from the main body of the Gospel, and is thought to be a later addition (known as the appendix). [36] Bretschneider called into question the apostolic authorship of the Gospel, and even stated that, on the basis of the author's unsteady grip of topography, the author could not have come from Palestine. The Gospel of John and the three Johannine epistles exhibit strong resemblances in theology and style; the Book of Revelation has also been traditionally linked with these, but differs from the gospel and letters in style and even theology. [9], In the case of Revelation, many modern scholars agree that it was written by a separate author, John of Patmos, c. 95 with some parts possibly dating to Nero's reign in the early 60s. "After all the conjectures have been heard, the likeliest view is that which identifies the Beloved Disciple with the Apostle John. 19 of the mentions refer to, Don Barker, "The Dating of New Testament Papyri,", "Revelation, Book of." [citation needed], Gnosticism scholar Elaine Pagels claimed in 2003 that the author of the Fourth Gospel was a Gnostic, citing similarities with the Gospel of Thomas and the Gospel of Philip. Their version of Christian belief and practice may be referred to as "Johannine Christianity". de Boer, Esther, 2004. That more secure foundation is the existence of three additional ‘Johannine’ texts besides the gospel – namely, 1, 2 and 3 John. Please check your email for instructions on resetting your password. LESSONS; 11. The mikvah is a ceremonial bath used in ritual cleansing or purification. John’s Gospel has a unique way of introducing or re-introducing us to Jesus. Here, prominent scholars present varying perspectives on the surprising relevance and importance of the explicit imperatives and implicit moral perspective of the Johannine literature. : A Personal Story (English Edition) 11,49€ 6: CelinaTex Montana Bademantel mit Kapuze XXL Bordeaux Baumwolle Morgenmantel Frottee Damen Herren Saunamantel: 36,04€ 7: Beyond Belief: The Secret Gospel of … [61] At the end of the 19th century, scholar Ernest DeWitt Burton was able to write that, "the similarity in style, vocabulary and doctrine to the fourth gospel is, however, so clearly marked that there can be no reasonable doubt that the letter and the gospel are from the same pen. [citation needed], The question remains why the anonymously written Fourth Gospel was eventually given the title 'the Gospel of John' (or 'the Gospel according to John'), especially because John, son of Zebedee is never even mentioned in the Fourth Gospel. Themes in the Gospel are also repeated throughout–themes such as ascending and descending, light and darkness, seeing and knowing. It was a network of churches located in Asia Minor responsible for the production of four New Testament writings: the Gospel of John and the three letters known as 1 John, 2 John, and 3 John. Johannine Theology is over 400 pages of looking at a highly complex topic. [49], Parker suggested that this disciple might be John Mark; nonetheless, the Acts of the Apostles indicate that John Mark was very young and a late-comer as a disciple. [24] The early Gnostic use is referred to by Irenaeus and Origen in quoted commentary made on John by the Gnostics Ptolemy and Heracleon. [14] Irenaeus was a disciple of Polycarp, thus in the second generation after the apostle. The two works use many of the same characteristic words and phrases, such as light, darkness, life, truth, a new commandment, to be of the truth, to do the truth and only begotten son. [54][55] Most scholars, however, consider the Gnosticism question closed. Scholars such as Wellhausen, Wendt, and Spitta have argued that the fourth gospel is a Grundschrift or a, "..work which had suffered interpolation before arriving at its canonical form; it was a unity as it stood. R. Schnackenburg suggested that "John" was an otherwise unknown resident of Jerusalem who was in Jesus' circle of friends. Instead, these scholars tended to continue in the investigation of the Hellenistic and Platonistic theories, generally returning to theories closer to the traditional interpretation. According to many scholars, he states unequivocally that the apostle is the author of the Gospel. Johannine Christianity constitutes an alternative to other forms of Christianity in the late first or early second century. The Johannine Epistles. I believe the Johannine authors intended their works for “broader dissemination in Christian circles… from the outset” through “further, secondary distribution” beyond an initial audience (Gamble 1995). John writes last. [1] The debate focuses mainly on the identity of the author(s), as well as the date and location of authorship of these writings. Introduction to New Testament (RLST 152)The Gospel of John is a gospel dramatically different from the Synoptic Gospels. The Fourth Gospel is a highly intellectual account of Jesus' life, and is familiar with Rabbinic traditions of biblical interpretation. [citation needed], Raymond E. Brown, among others, posit a community of writers rather than a single individual that gave final form to the work. [37] He argued that the meaning and nature of Jesus presented in the Gospel of John was very different from that in the Synoptic Gospels, and thus its author could not have been an eyewitness to the events. Today, most Christian exegetes reject much of Bultmann's theory, but accept certain of his intuitions. [13], Irenaeus's witness based on Papias represents the tradition in Ephesus, where John the Apostle is reputed to have lived. Theodore of Mopsuestia also presented a negative opinion toward its canonicity. Here, prominent scholars present varying perspectives on the surprising relevance and importance of the explicit imperatives and implicit moral perspective of the Johannine literature. [76] Donald Guthrie wrote that the evidence of the Church Fathers supports the identification of the author as John the Apostle. [28] The Book of Revelation contains grammatical errors and stylistic abnormalities whereas the Gospel and Epistles are all stylistically consistent which indicate its author may not have been as familiar with the Greek language as the Gospel/Epistles's author. Anatomies of Narrative Criticism: The Past, Present, and Futures of the Fourth Gospel as Literature (Resources for Biblical Study) Tom Thatcher , Stephen D. Moore jesus 1165 An Introduction to the Johannine Gospel and Letters (T&t Clark Approaches to Biblical Studies) | Van Der Watt, Jan | ISBN: 9780567045843 | Kostenloser Versand für … Learn about our remote access options, St. Mark's School of Theology, Charles Sturt University (Australia), Australia. [citation needed] John's chronology for the death of Jesus seems more realistic, because the Synoptic Gospels would have the trial before the Sanhedrin occurring on the first day of the Passover, which was a day of rest. Finally, a few authors, such as Loisy and Bultmann and Hans-Martin Schenke, see "the Beloved Disciple" as a purely symbolic creation, an idealized pseudonym for the group of authors. Prof. Anderson holds a similar position. The oldest stories of the Fourth Gospel appear to indicate that the Johannine community originated as a group of Jews who came to believe that Jesus was the messiah, who nonetheless continued to maintain their Jewish identity and to worship in their Jewish synagogue. Scholars posit such a community to explain the similarities of John to 1, 2 and 3 John as well as the epistles’ witness to a network of churches. This accessible guide to the Gospel and Letters of John introduces readers to key issues arising from historical, literary, and theological approaches to the Johannine literature, also discussing the methodological rationale underlying each of these approaches. [2][4] Various objections to John the Apostle's authorship have been raised: A minority of scholars, mostly Anglo-American ones, continue to support John the Apostle as the author of the Fourth Gospel. [83] Still, the author uses the terms "Word of God" and "Lamb of God" for Jesus Christ, possibly indicating that the author had a common theological background with the author of John. Jetzt verfügbar bei AbeBooks.de - ISBN: 9780802871701 - Paperback - Eerdmans - 2015 - Zustand: New - Paperback. More inclusive than many other bibliographies, this volume provides reference to over 1300 individual entries." Bücher schnell und portofrei Polycarp of Smyrna quotes from the letters of John, as does Justin Martyr. : A Personal Story (English Edition) CelinaTex Montana Bademantel mit Kapuze XXL Bordeaux Baumwolle Morgenmantel Frottee Damen Herren Saunamantel Bademantel Montana aus kuschel weicher Frottee Baumwolle, flauschig … "[64], The book was not among those whose canonicity was in doubt, according to Eusebius; however, it is not included in an ancient Syrian canon. ‘Whatever one may say about the Gospel’, Martinus de Boer (2018: 213) writes, ‘the Epistles have for many provided a firm foundation for the conclusion that there was a Johannine community’. The Johannine Gospel in Gnostic Exegesis: Heracleon's Commentary on John (Society of Biblical Literature Monograph Series) The Gnostic Gospels Why Religion? Enter your email address below and we will send you your username, If the address matches an existing account you will receive an email with instructions to retrieve your username, I have read and accept the Wiley Online Library Terms and Conditions of Use. : A Personal Story (English Edition) CelinaTex Montana Bademantel mit Kapuze XXL Bordeaux Baumwolle Morgenmantel Frottee Damen Herren Saunamantel Bademantel Montana aus kuschel weicher Frottee Baumwolle, flauschig … Similar Items. [67] Carson suggests that the vocabulary, structure, and grammar of the Gospel of John is remarkably similar to 1st John, 2nd John and 3rd John. In the quote below Irenaeus argues against the gnostic heresy from his book Against Heresies: For, summing up his statements respecting the Word previously mentioned by him, he further declares, "And the Word was made flesh, and dwelt among us." Jetzt eBook herunterladen & mit Ihrem Tablet oder eBook Reader lesen. [54] According to Gnosticism scholar Pagels, "Qumran fever" that was raised by the discovery of the Scrolls was gradually dying down, with theories of Gnostic influences in the Johannine works beginning to be proposed again, especially in Germany. [65] Eusebius claimed that the author of 2nd and 3rd John was not John the Apostle but actually John the Elder,[66] due to the introductions of the epistles. 1 [=1.26.1]).[23]. [citation needed] In the English-speaking world, Bultmann has had less impact. The Johannine Gospel in Gnostic Exegesis: Heracleon's Commentary on John (Society of Biblical Literature Monograph Series) The Gnostic Gospels Why Religion? Working off-campus? Similar Items. It was a network of churches located in Asia Minor responsible for the production of four New Testament writings: the Gospel of John and the three letters known as 1 John, 2 John, and 3 John. Handbook of Johannine authorship pioneered the modern critical scholarship on this topic ). [ 23.! 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